Bilangan 1:54

1:54 The Israelites did according to all that the Lord commanded Moses ¹  – that is what they did.

Bilangan 2:9

2:9 All those numbered of the camp of Judah, according to their divisions, are 186,400. They will travel ²  at the front.

Bilangan 2:24

2:24 All those numbered of the camp of Ephraim, according to their divisions, are 108,100. They will travel third.

Bilangan 2:31

2:31 All those numbered of the camp of Dan are 157,600. They will travel last, under their standards.”

Bilangan 3:27

The Numbering of the Kohathites

3:27 From Kohath came the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites; these were the families of the Kohathites. ³ 

Bilangan 4:17

4:17 Then the Lord spoke to Moses and Aaron:

Bilangan 4:45

4:45 These are those numbered from the families of the Merarites, whom Moses and Aaron numbered according to the word of the Lord by the authority of Moses.

Bilangan 6:4

6:4 All the days of his separation he must not eat anything that is produced by the grapevine, from seed ⁴  to skin. ⁵ 

Bilangan 14:41

14:41 But Moses said, “Why ⁶  are you now transgressing the commandment ⁷  of the Lord? It will not succeed!

Bilangan 22:15

Balaam Accompanies the Moabite Princes

22:15 Balak again sent princes, ⁸  more numerous and more distinguished than the first. ⁹ 

Bilangan 26:1

A Second Census Required

26:1 ¹⁰ After the plague the Lord said to Moses and to Eleazar son of Aaron the priest, ¹¹ 

Bilangan 26:42

Dan

26:42 These are the Danites by their families: from Shuham, the family of the Shuhamites. These were the families of Dan, according to their families.

Bilangan 28:23

28:23 You must offer these in addition to the burnt offering in the morning which is for a continual burnt offering.

[1:54]  ¹ tc The LXX adds “and Aaron.”

[2:9]  ² tn The verb is נָסָע (nasa’): “to journey, travel, set out,” and here, “to move camp.” Judah will go first, or, literally, at the head of the nation, when they begin to travel.

[3:27]  ³ sn Both Moses and Aaron came from this line (6:16-20). During the Hebrew monarchy this branch of the line of Levi was exemplary in music (1 Chr 6:33-48). They were also helpful to Hezekiah in his reforms (1 Chr 29:12-14).

[6:4]  ⁴ tn This word also is rare, occurring only here.

[6:4]  ⁵ sn Here is another hapax legomenon, a word only found here. The word seems linked to the verb “to be clear,” and so may mean the thin skin of the grape. The reason for the strictness with these two words in this verse is uncertain. We know the actual meanings of the words, and the combination must form a merism here, meaning no part of the grape could be eaten. Abstaining from these common elements of food was to be a mark of commitment to the Lord. Hos 3:1 even denounces the raisin cakes as part of a pagan world, and eating them would be a violation of the oath.

[14:41]  ⁶ tn The line literally has, “Why is this [that] you are transgressing….” The demonstrative pronoun is enclitic; it brings the force of “why in the world are you doing this now?”

[14:41]  ⁷ tn Heb “mouth.”

[22:15]  ⁸ tn The construction is a verbal hendiadys. It uses the Hiphil preterite of the verb “to add” followed by the Qal infinitive “to send.” The infinitive becomes the main verb, and the preterite an adverb: “he added to send” means “he sent again.”

[22:15]  ⁹ tn Heb “than these.”

[26:1]  ¹⁰ sn The breakdown of ch. 26 for outlining purposes will be essentially according to the tribes of Israel. The format and structure is similar to the first census, and so less comment is necessary here.

[26:1]  ¹¹ tc The MT has also “saying.”